Category Archives: PSYCHOLOGY

Understanding the mind. The empath/psychopath bevhavior split is just begining to be explored.

Cult deplaforms, uncult replatforms


What is a cult? It is a faith based organization that disallows exit. The open secret is that faith need not be supernatural, but can easily be theoretically provable, and yet still be just faith. Since human science controls are typically unethical, political organizations are faith based. Even worse, fundamentalist political organizations that are both corrupt and more focused on rules than identity may make exit impossible, becoming a stealthy cult.

The human conscience grows stronger to recognising risk as it is exposed. In some cases opponents may be few, but unanimous political support at scale indicates oppression. People then carry the flag of their faith based organization as though it gives them wizardly powers of truth, joyous in their lack of opposition. In reality they are supporting an organization that limits opportunities for external criticism and has removed the opportunity of exit of their perceived opponents. There are always externalities, a lack of their observers indicates the absence of freedom.

When a rule focused hierarchy faces opposition of it’s procedures or plans, it’s mechanizations slow. Warnings elicit groans and frustration from committees and meetings as the cost of ordinary business begins to rise. Risk/impact analysis can elude even well meaning actors and resources are squandered. If a hierarchies leaders are flawed through incompetence, naivete, or actively defecting, the hierarchy can suffer and ultimately fail.

If they hear every risk, resources are squandered, but if they miss even one high impact risk, the result is the same. Hierarchies need to get this right. High frequency risks have high currency(social or monetary) rewards for discovery, a feedback loop is naturally created. The low frequency risks are the ones that pose typical systemic threats.

Cults are dangerous because the low frequency risk examination is blocked with ultimate authority, or in other words, physical force. Just like any hierarchy it blocks the disruptions caused by low frequency risks to cut costs (or something worse from corrupt psychopathic defectors) You have been deplatformed, so you can not repair the system, and because it is an ultimate authority, you can not exit it. Traditionally, all non mainstream thinkers are trapped in cult.

This systemic risk has been accepted because of a lack of resources to correct it. Books and widely distributed publications, and the freedom of speech that protected them, have been the only externalities. These publications require enormous resources to utilize them. A lifetime can be spent popularizing a single externality enough that public pressure forces the review of it’s risk. Thanks to technology, this limitation is no longer the case.

The Internet has the power to be the uncult. It can identify the intent of ‘cost cutting’ to ignore or externalize low frequency risks. Risks without feedback loops no longer need to be deplatformed, they can be replatformed. Hierarchies can no longer hide behind natural resource limits. A simple address, redirecting people to low frequency risk resource sites can be employed for no cost, rather than cutting them off all together.  Use their old platform to point to their new one. Allowing people to explore the risk for themselves, possibly leading to a failure avoiding fork.

The only coherent argument against this policy in general, is the lack of people’s ability to govern themselves in democracy, which I wholly reject. Democracy works because hierarchy attracts psychopaths and their behavioural spectrum, and the furthest people from that center are the least likely to harbour opportunistic ill intent. Make a personal change, absent clear and present danger, only accept the uncult. Hierarchies that replaform instead of deplatforming. It’s free, so anything less is a rejection of the viability of democracy itself.

The peril of hope.


When is hope helpful? A simple explanation of hope is a wish. Wishes, ungrounded, lend to magical thinking. Magical thinking being when insight or intuition is used without attempting to apply rational knowledge and logic. More specifically hope is projection of bliss into the future.

Future bliss sounds noble. It is desirable for all humans and animals. Everybody wants bliss. While the utility of perpetual bliss is unmeasurable, it’s likelihood is not. Even in perfect systems life is subject to random events. Scarcity and suffering, to at least a small degree is inevitable. Never ending bliss is practically speaking, a fantasy.

The human conscience is a risk engine. The wider the variety of data, both positive and negative in perception, the better it is at assessing risk. Negative events do not need to be directly experienced, though, those are more powerful. Humans can learn from others negative experiences, if we have access to them. Hope is a strictly positive spectrum. It’s lens filters out negative experiences. While a person is still forming emotional prototypes, the fewer negative experiences they have, the more poorly they will handle them.

The conscience catalogues our memories as an emotional timeline. Rational recall of memories evoke emotional states and emotional states evoke memories.  Magical thinking, most typically in children, is a lack of reason. Rational thinking does not reliability examine’s the conscience’s insights. Until the ‘age of reason’ (typically 8 years old) children can not reliably process their own insights and check them for provability or even explain-ability. A lie told to a young child is a lie believed, wished and hoped.

A conscience tuned with exhaustive reasoning usually provides a moral compass for the future. Hope sidelines this process. It provides a seemingly moral workaround, but only justified by a hope coloured incomplete risk engine. As adjunct to faith (knowing something you can’t prove) it bolsters ideas that have already survived reason. Without reason and faith, hope is effectively magical thinking.

Unreasonable and reasonable hope

  • Unreasonable hope: Insight(bliss) -> logical mind -> bliss based rationalization -> more bliss
  • Reasonable hope: Insight (a blend of bliss, despair and will to action) -> logical mind -> rationalization -> faith or fact (successful reason) -> faith (facts don’t need hope) -> reasonable hope (hope that’s been through the process of reason)

Hope is self perpetuating, and inferior to reason driven and inherently sceptical faith. It may occur if no emotional rewards are provided to children for challenging magical thinking at the age of reason along with emotionally negative events. It is impossible to weigh risk without negative examples for comparison. All scenarios do not need to be personally experienced, that’s both cruel and rejects the validity of imagination and empathy, but without some personal loss, imagination has no prototypes by which to scale despair.

Hope’s legitimate utility is a stand in for faith, in those too young or innocent to reason.

Reject hope as a substitute for reason by exposure to limited experiences with pain. Ideally in small, short, doses. Such as quality parenting allows. Once your prototypes are formed, seek limited exposure and understanding to the worst humiliations of others. Not habitually, but enough to maximize the risk calculating yield of your own failures. No level of competence is above failure. Infallibility is a sign of hope substituting for faith, and that is a hope based fantasy. Periodically go to your fear. Ground your hopes in faiths both provable and unprovable. Understand the pain of carrying truth alone. Now your conscience has been seasoned with realistic risk. If you don’t, your conscience has no idea what you are in for.

EDIT: A Warning about faith.   A healthy, stable society can help steer you away from poorly rationalized faiths (via shared faiths), but that can fail.  They can be destructive too.  Faith without quality reason is a setup for witchhunts, cult, and every downside to both logic, and hope.  Only active curation of the metamind(the conscience) can result in reason, and ultimately that curator must be you.  Know yourself.  Start small and focus on the most inclusive compassion ethics and logic allow.  Think long and often, act deliberately, and face, ‘The ends don’t justify the means,’ before you act.

Who gets the benefits from the doubts?

self-mutilation(tasteful self mutilation)

If faith is rationalized knowledge you can’t prove, and forgiveness emotional resolution to avoid manipulation, who are you really doubting?

Truth telling is a regular affair. If empathy is the engine, spoken truth is the grease of civilization. Most of the time, the benefit of the doubt is not only implicit, but entirely unvisited. Analysis of every statement, every gesture, every promise would undo civilization. Investment would be exhausting and a terrible trade.

When a flash of insight presents a doubt, the temptation is to ignore it. Civilization is a big machine, and the wise human knows the gears must turn to perpetuate the economy of scale. Down time for repairs will have a non linear cost, but the conscience is first and foremost is a risk engine. The dilemma is usually treated as such, ‘is your conscience groaning more loudly about the risk of a lie, or the risk of addressing it’. This can work but introduces a new risk, gaslighting.

Gaslighting seems silly at first but can be the flat edge to a long wedge. First the lies are subtle and inconsequential to the operation of your society, with one exception, you. You learn to NOT trust your gut and ignore insight.

If a high EQ empath is faced with a single dishonest threat, the dishonest actor eventually becomes silhouetted against their more honest context. Your risk engine retunes itself with it’s flow of higher quality data, and they stand out. The problem is addressed and civilization’s machine chugs on.

There is systemic risk, the risk the conscience is poor at managing a flurry of lies. The intelligent and psychopathic defector WILL notice this golden opportunity. Instead of identifying a narrow pattern of doubt, the conscience is too noisy to be useful. Doubt is aimed inward. ‘I must be the problem.’ Without warnings of risk the conscience becomes a liability.

If you are untrained in proposing and rationalizing conspiracies, you can be taught to throw away your conscience or even program it against your own interests. Not just you. Everyone. Flooding people with enough lies to disable their conscience requires a conspiracy. Those that discourage conspiracy theory are likely in the institutional gaslighting business, better known as propaganda.

Who benefits from the doubts? The institutions people are directly involved in. The hierarchies that are riskiest to fork or otherwise defect from. Today that is their governments, their schools, their employers. Those wise to history know finding a criminal conspiracy can be as simple as asking who benefits? Cui Bono.

Doubts are yours, and no good comes from throwing them away. Rationalize them. Not because the conscience is never wrong, but if you don’t use your risk manager, you lose it. Researching, fact checking, and setting traps for the unscrupulous benefits you. Detect reality. Accept no lies, not even the small ones. Painful honesty keeps your conscience active, well tuned, and in a position to defend the economies of scale that afford us the luxury of leisure, and it’s prosperous civilization.

Your empathy, and it’s outrage, IS the machine. The top priority must be keeping the context honest. Demand people with high EQs. Always observant, tough as nails, and a zest for learning. Test their empathy. Protect the machine with vigorous curation. Reject the benefit of the doubt. Doubt people. Doubt systems. Doubt away.

Faith: genius vs talent


Talent hits a target no one else can hit. Genius hits a target no one else can see.” — Arthur Schopenhauer

A society that can’t allow faith disallows genius. Talent may be the most visible worker, but genius is the scaffolding of progress. A social mode that allows genius also allows external saviours. They are the same archetype and have the same elements.

This can be measured by a societies ability to separate accommodation from validation. If you must categorize and measure ideas to allow them, you disallow those that produce ideas from the edge of periphery. In simple terms you suffer when you can’t accommodate people who are smarter than you. I’m not saying a civilizations success is measured by seeking external saviours, that’s a setup for cult, but don’t count them out either.

Usually societies discard genius when they misunderstand faith. Faith is an insight that can’t be proven or dis-proven. It’s a game of likelihoods and successful predictions. The genius may not be able to convey their whole ideas in their lifetime, but they can apply their right ideas to the practical world of the now. This is done to build credibility, a simpler language more people and sometimes many people can understand.

Credibility of prediction is pragmatism. Pragmatism is systemically successful because it recognizes exceptional performance of prediction. While it may seem to cherry pick from disciplines, it is actually recognizing genius. Refusing to make social systems more simple than possible to protect the egos of their lower intelligence observers.

The process of the less intelligent synchronizing with genius requires acceptance based on performance. Inevitably this manifests as faith. Subconsciously acknowledging the significance of predictive performance without understanding all the details at once. Faith is not some blind allegiance, but a pathway for the conscience to drive the expensive investment of rationalization. The more understandable details of a difficult to grasp idea can be carefully vetted, the more opportunity the subconscious has to model the idea to apply it in total.

Protect high quality ideas and their vessels, insist your society be both sceptical and coherent with humility. It’s no accident genius is marked by prediction, the metamind’s (the conscience’s) speciality. Rewarding only talent is psychopathic and rejects humanities most exceptional behaviours. Behaviours that form civilization itself.

Civgene can provide objective morality



Video explaining how you can derive objective morality from civgene.

You can use behaviours unique to empaths to derive objective morality from science itself.  Non-psychopathic behaviours are like atoms which in turn can be used to build rights, much like molecules.

More to come.

Edit 3/25:  Updated video.  Clearer and more concise edits with clips.

RAD confirms civgene amnesia prototyping


RAD or Reactive Attachment Disorder fits the civgene Amnesia Prototyping model perfectly.

“defined as a condition where an individual has difficulty forming lasting relationships and lacks the ability to be genuinely affectionate toward others.  In addition, persons with RAD do not learn to trust others and do not appear to develop a conscience.”

What creates the conditions for RAD?

“This is believed to be caused by abuse or separation (physical or emotional) from one’s primary caregiver during the first three years of life”

The metamind model explains what is happening.  The non-psychopath’s brain is in a different mode at this age.  Instead of forming memories the metamind is forming types of memories or prototypes.  If a child is forced into risk assessment for survival (severe abuse) or has no emotional input whatsoever (Daniel Solomon ignored in an orphanage), prototypes are never created, and the metamind (the conscience/subconscious) can’t compare unlike things.  The metamind is a risk engine fed by emotional metadata.  With no data to output, no risk is modeled, and no conscience is displayed.

Of course the solution has already been found.  Attachment therapy.  What’s new is Civgene’s contribution to why it works.  A sufficient number of prototypes need to be formed so emotional structures can be attached to all memories, realizing the full biological EQ (and ultimately IQ) and forming a complete metamind.  The therapy works because such an extreme trust is formed (in the absence of risk) that during the therapy.  Hopefully in stretches of time that are long as possible. The key is no real consequences for the subjects actions, hence the conscience sends no risk signals.  In that environment the metamind may change modes to prototyping.  In that case it can write new emotional memories as prototypes doing the work that couldn’t occur at a young age.  Writing the prototypes that would have naturally formed in between 2 and 8 years old.

The bad news here is, there has been much false hope for curing actual psychopaths.  RAD victims may act like young psychopaths, but are not, nor ever will be psychopaths.  They are reverting to the pre-civilization gene jealousy conscience (acting like a psychopath.)  They have a metamind, but it never fully formed do to a lack of nurturing programming from guardians.

RAD untreated is a preventable, predictable, possibly lifelong, perpetuation of the first state of the metamind for humans born with one.  The states are undeveloped(including RAD), suppressed(transitory), metapsychopathy, and protopsychopathy.


Economic collapse can create unborn schizophrenia


“Likewise, adults that were prenatally exposed to famine conditions have also been reported to have significantly higher incidence of schizophrenia.”

Looks like support for another civgene theory. That schizophrenia is genetic resistance to manipulation by psychopaths. In this case epigeneticly triggered by starvation of an unborn’s mother.  Starvation, has a strong likelyhood it’s been caused by a collapsing economy.  Civgene predicts economic collapses are because the percentage of psychopaths in the economy has grown too large.

citations from link.

  1. St Clair D., Xu M., Wang P., Yu Y., Fang Y., Zhang F., Zheng X., Gu N., Feng G., Sham P., and He L. Rates of Adult  Schizophrenia Following Prenatal Exposure to the Chinese Famine of 1959-1961.JAMA 294(5):557-562 (2005).
  2. van Os J, Selten JP. Prenatal exposure to maternal stress and subsequent schizophrenia. The May 1940 invasion of The Netherlands. Br J Psychiatry 172:324-6 (1998).

Interesting implications for supernatural faiths with fasting rituals. Are they systemically creating more schizophrenics?  How about dieting?  Is it statistically significant?